Judaic & Hellenic Culture Memory

The excogitation and flood myths were explicit in the cultures of peoples all over that area. The term 'myth' is non use to describe something that is not true; instead, a myth is an onslaught on the human, finite level to deal with the truth. Memory and the spoken customs dutys of these ancient peoples were extremely important with regard to keeping these stories alive.

The intromission myth was seen in various cultures. Specifically, it appears in the Hebrew tradition (King James Version): "In the get goingning God created the heaven and the world. And the earth was without form and void; and darkness was on the face of the deep. And the temper of God moved upon the face of the waters. And God said, 'Let there be light': and there was light. And God saw the light, and that it was good: and God split up the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day." (Genesis 1:1-5) This story was rooted in the memory of the ancient Hebrews as it was in other Mediterranean cultures such(prenominal) as that of the ancient Hellenics.

According to one such Greek myth, Eurynome, the Goddess of all things, rose naked from Chaos, but could not find anything upon which she could rest her feet. Consequently, she divided the sea from the sky and danced nonsocial upon its waves. Eurynome danced toward the south

Thus all of these peoples were reliant on memory and myth to preserve the great traditions of their special(prenominal) culture. Without myth, the ancients could not determine what things are, what to do with them, or how to live in relation to them. The basic components of understanding that myths provide, although partly directed by matter and instinct, are nevertheless wakelessly arbitrary since they depict not just the real world of incident, but a people's perception and experience of that phenomena.

One reason why incompatible versions of the same story have been linked together in the Old Testament is the basic vocal nature of the fundamental source material.

Folklorists are really well acquainted with the idea of 'multiple existence' and 'variation' which are characteristic of all folkloristic literature. There is probably no single version of any item of folklore due to the fact that the memory of each culture will be about altered as the story is passed down by dint of the centuries. When a story in the oral tradition is written down, the aggregator of the folklore frequently records more than one version of that myth. Memory buttocks be somewhat unreliable when it comes to perfect recall. Down through the ages, a story told from memory may undergo modifications and 'improvements' by the various bards and poets. Even the written word can be transformed through a faulty translation.

, and the wind stir in motion behind her and seemed something new and apart with which to begin a work of creation culminating in the ' public Egg.' Out of this Universal Egg came all material things including the sun, moon, planets, stars, the earth with its mountains and rivers, its trees, herbs, and living creatures. This creation myth was very much a part of Greek culture and was passed down from generation to generation by an oral tradition that initially depended entirely on memory.

Another very significant myth that has been passed down from the ancient Mediterra
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