what we portend "the production of history," an expression which we intend to encompass not that conventions and paradigms in the formation of diachronic knowledge and historical texts, tho also . . . the forces underlying interpretation and the contentions, emotions, and struggles that evoke and produce historical texts and historical literatures (20).
In that broad context, then, the authors can be tell to be investigating the process whereby reality itself is defined. What is remarkable near this case is that the legal struggle over the burial of a single man has brought to light so many conflicts on so many levels of Kenyan edict. The struggle literally divide off the surface of the society and exposed the machinery od history-making and reality-defining. The fountainhead involved was not merely where this man would be buried, b arly who has the index number to define reality and history in Kenya?
The wonder is somewhat easier to state than the answer. The authors lay out all the apt(p) legal, social, historical and economic data involved in the case, and in doing so they provide a portrait of Kenyan society in the post-colonial period. However, this is not the same thing as flood tide to solid coatings about that society or its future. The authors know that Kenyan society is simply still too fluid and slashing to nail it down in t
hat way. For example, one commentator writes that the authors have shown
how the dead are made to speak in incompatible ways by different interests, how living persons or dimensions of life are still or excluded, how social relations are theatricalized and placed on view for society's members to see, how histories and ethnographies of customs are produced differently by different elements. . . .
What still needs to be fleshed out is this political sociology, so that the vignettes and the play of constructions can be evaluated for their social depth and power (119).
Every facet of the case is rich with significance on a number of levels, including the selection of clothes in which the deceased person will be buried.
The authors recognize their investigation has increase more questions than it has provided answers. If there is one flaw in the work (and it is as much an asset as a flaw), it is that they have raised so many questions about so many aspects of Kenyan society and history. They are cursed with a case which has an copiousness of riches with respect to avenues of potential difference investigation. The "flaw" is inevitable, in the moxie that the authors have simply pointed out the great number of potential avenues of inquiry as they appear. For example,
The notes, bibliography, and texts cited in court are pure(a) and impressive. The authors have backed up every speculation and conclusion with evidence which gives credence to their claims, which are generally conservative in any case. Thei
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