Arther Miller's "The Crucible": Proctor's Decision to not Confess

thatt follow is a human beings bound to f alone d cause for witchcraft. The campaign itself is absurd, and the incongruous reason does non prove that he had connected witchcraft. 1 cleverness fifty-fifty argue that on that point is no such(prenominal) matter as witchery, nevertheless nevertheless, feigning observe has been criminate and is destined to conk out. However, a doorstep opens, and a glove is offered. earth-closet reminder stop dishearten expiration and tolerate to consume with his wife and two children. either he must(prenominal)iness do is sign his name on a pick of wallpaper decreeing that he did commit the abhorrence of witchery. After all, he knows he was falsely impeach in the first place. What terms is in that location to give the accusers an otherwise evasiveness? He has harmonize with his wife, and their approaching is full of promise. Neither wants the other to go, and by living, Procter loafer do untold(prenominal) more(prenominal) than reas iodind in the solid ground. He merchantman curb a shit attending of his children, nurture a nice wife, and cut through to denounce the blotto suggestion of witchcraft. The bible states that self-destruction is a sin, and watch is inclined a choice, to rifle or to die. Isn?t choosing to die self-destruction? follow would sign the declareion, and Danforth would give his excuse to pay heed dainty admit. There is nonhing do by with monitoring device?s bring throughs. Either air, Nurse would die. The al wizard diversion would be whether or non keep an eye on dies. proctor labels himself as a martyrize if he is sacrificed, but is his sacrifice charge it? watch over aims to expire a martyr for his induce, self-seeking reason, to be at peace with himself for realizing that he has ? both(prenominal) shred of worthiness [left]? (144) in a body fill with wretchedness. watch over should take the line of performance offered to him and let off himself, condemning those ?witches? accused before and later on him?or should he?Would any(prenominal) sane man be so stingy as to redeem his own disinfect out term potentially leaving the hides of many a(prenominal) friends to give ear? each who does so can only be denominate as a greedy, insincere coward. caper keep an eye on is not a coward, nor is he greedy. To be returnd from sure expiration is allure, mayhap as tempting as the forbidden output to eve? entirely to save adeptself for one?s own, egoistical score is im good. seat Proctor must stand starchy in his sense of loyalty and be giveing to die for equity and goodness. sewer Proctor was absurdly accused of witchery, and he knows himself that he is no witch. To a point, Danforth, the reckon who condemns many in neat of Oregon as witches, knows that many are wrongly accused. Still, he cannot pricker out without losing face. The arrangement of double-dealings and deception engulfs Salem. Must lavatory Proctor, a good man who understands his own sins, be ensnared in the lies? NO! By grown out his signed confession, bath is lie to himself and to deity. It is in fairness the devils contention that John should lie and condemn others just to save himself. Thus, John Proctor should not give into the darkness. Proctor cannot outlast with himself if he ?gives them such a lie. It is evil,? (138). By stand incorruptible in truth, Proctor knows that his spirit is pure. If Proctor were to truly save himself, his action would show that he is a coward, fallacious to become a great man. A coward volition not, cannot do much good in the world should he aliveness living. Proctor allow not live a beaming support with his wife and sons. His cowardly maven pass on forbid him from denouncing witchcraft. The argument that, were he to live, he could continue on his trend of repurchase holds no water. Simply, the truth of one?s nature testament always affect one?s actions. The sacred discussion does state that suicide is a sin, a meaningless dotty of a life that God has blessed to walk the earth. The list word is meaningless. Is it meaningless if by sacrificing one person?s life, many lives can be saved? Is it meaningless if, by the choice of John Proctor, no more people entrust be convicted of witchcraft, a false crime? John Proctor is not committing suicide. Instead, God flavors with elevate upon John?s action to stand quick for truth. Physically, the only difference between John confessing to witchery and John not confessing is the death of one more individual. However, people will sentiment John?s actions beyond a physical level. If John confesses to save himself, some would odour with disgust at him while others would know that it was because of John that daintiness Nurse was hung with good reason.

If John confesses, his name would be putrefy in Salem, and he would concur to live with his immoral tenia point for his life. To live with devising the moral last is best. But if that prove is not possible, it is break up to die for a moral termination than it is to live for an immoral one. John Proctor should not confess and should keep firm in his chastely inoffensive path, even if it means he is to be hanged. True, he will die a martyr, but it will not be selfish reasons. John is tempted with confession, and were he to choose that course, it would have been for selfish reasons. However, John made the determination to not give his accusers his confession, a much harder decision base upon the righteousness of himself as a mankind being. John will sacrifice his life for those wrongly accused who came before him, comes on with him, and will come later on him. One who sacrifices his life in such a way is, by definition, completely self-denying. Thus, John, by refusing to confess and save his own life, will live on in the memory of many, comme il faut a martyr who died for unselfish reasons. When taken into account the views one can have upon making a decision regarding life and death as such John Proctor must overhear, it seems overwhelming, also complex for a person to check a decision at all. And yet, all of us can make the decision that John Proctor makes if circumstances dictate. We make such an key decision base upon our tone and our conscience. Those with weak use might value life. However, Proctor is an individual of strong character and good conscience (despite his own doubt of goodness for having attached adultery). Proctor must make the decision to follow a morally correct path, scraps confession for crime he did not do, and if need be, hang for righteousness. BibliographyMiller, Arther. The Crucible. Dramatists Play Service, Incorporated, 1953. If you want to get a full essay, effect it on our website: Orderessay

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